Mindnumbed: ...if they had JW's coming to them with their questions and doubts like members of LDS did to Hans Mattsson, maybe one of them would also come to a crisis of conscience.
Mattsson's problem was that he (and others) had simply joined the church and failed to do any reading or investigating. Most of the stuff he said he'd never heard of, or seen, had been published by the church in its monthly magazine, not to mention apologetics groups like the Maxwell Institute and FAIRLDS. I was baptized a Mormon is 1971 and by 1972, when I left on my mission, I knew about the vast majority of the things Mattsson said he'd never read about. It would be like becoming a first century Christian, then complaining, "Hey, you guys never told me this guy claimed to come back from the dead!"
Mattsson and his wife were contacted by LDS historians, who discussed many of the contentious issues that bothered him (and is often horribly mis-represented by anti-Mormon groups). As FAIRLDS reported, "He didn’t know, for instance, that Joseph [Smith] used a seer stone in hat to translate the Book of Mormon or that he engaged in plural marriage. At this point his world came crumbling down." Hugh Nibley had published an article entitled Strange Ships and Shining Stones years earlier and no one can point a gun at you and force you to read these things. And almost everyone knows that the saints practiced plural marriage in the 19th Century.
In the Society, you can get disfellowshiped for openly questioning, but not in Mormonism. In fact, as one LDS writer noted:
…doubt is a natural part of our mortal sojourn. It is not sin, nor does it always (or even mostly) stem from sin. Faith is not belief without doubt, but rather faith is obedience to imperfectly-understood-but-true principles in the presence of doubt. In general, I would counsel leaders to not assume that doubt stems from transgression and to not assume that doubt is in some way the “fault” of the individual experiencing it. I think leaders can best serve those going through a crisis of faith by being understanding, sympathetic, and compassionate.
And most often, that's exactly how it's handled. Only fools would equate doubt with transgression. But it's also not always the church's fault when misunderstandings occur. Back in 1971, we didn't have an Internet, yet I still was able to educate myself on such things. Mattsson certainly had access to the information he sought; he just looked in the wrong places.
LDS author Michael Nash rightly explained:
It’s important that we understand that questioning the things we do, believe, or accept is normal and part of the process that leads from youth to maturity, as well as from maturity to wisdom. There would be no growth without questioning. Questions lead to answers, resolutions, solidifying convictions, and even to discarding false assumptions. Many doctrines and teachings were revealed as the result of questions petitioned to God.